The Language of Rohingya

Some of the most common questions relating to Rohingya asked by people around the world:

1. Who are the Rohingyas?

2. What is Rohingya?

3. How is Rohingya language?

4. What language do Rohingya people speak?

5. Are the Rohingyas of  Myanmar Bengalis?

6. Do the Rohingyas of  Burma speak Bengali language?

In this article, I’m going to quote everything from historical pages. 

The word Rohingya/Rohaingya/Roaingya is a proper adjective for the proper noun Rohang/Roang. The term Rohang/Roang …… the old name of Arakan ….. is of much antiquity. It is the corruption of the Arabic term Raham (blessing, mercy). The Arab and Persian traders of earliest days attributed this name to the old kingdom of  Vaishali at least a century prior to the Chandras which country they used to visit. The proper adjective for the Rohingya spoken Arabic name Raham  is  Rahaimmya, Rahamiya (merciful) in Rohingya language. Rohaingya/Rohingya is a corrupted proper adjective from the Rohingya spoken Arabic word  Rahaimmya/Rahamiya. Rohingya/Rohaingya mean native of Rohang.

Let’s look at some examples of  Rohingya spoken proper nouns and proper adjectives:

NOUNS                                            ADJECTIVES

Amerika/America                        Amerikannya, Amerikar, Amerikani American

Hindustan/India                        Hindustannya, Hindustanor, HindustaniIndian or Hindustani

Barma/Burma                             Barmaya, Barmar, BarmawiBurmese

Pakistan                                        Pakistannya, Pakistanor, Pakistani = Pakistani

Rangoon/Yangon                        Rangoonnya, Rangoonor, Rangooni = Of Yangon/Yangonese

Arakan/Rakhine                         Arakannya, Arakanor, Arakani = Arakani/Arakanese

“Rohingyas were ancient settlers of Indo-Aryan descendant converted into Islam in 8th century A.D”   “In page 25 and 27 of Ethnologue, the languages of the world described Myanmar Rohingya Language under the Indo-Aryan’s (225) descendants  dialect by SIL international which has special consultative statues with the Economic and social Council (ECOSOC) of the United Nations and with United Nations Educational, Scientific and Cultural Organizations (UNESCO). SIL has also been designated by the International Organizations for Standardization as Registration Authority for ISO 639-3 Standard.”

“Although Rohingyas’ spoken dialect are not the same as Rakhines’ (moghs’) spoken words, it ought to be taken care of the fact that their words are the same as ancient Waithali (Vaishali) words and the culture is same too based on Ananda Chandra Stone Monument or Shitthaung pillar of Arakan translated by Oxford University in 1935-42 which was erected in 8th Century.”

“The  Rohingya population is concentrated in the historical region of Arakan (now known as Rakhine  State) , an old coastal country of Southeast Asia. It is not clear who the original settlers of Arakan were. Burmese nationalist claims that the Rakhines (mogh people) inhabited Arakan since 3000 BCE are not supported by any archaeological evidence. By the 4th century, Arakan became one of the earliest Indianized kingdoms in Southeast Asia. The first Arakanese state flourished in Dhanyawadi. Power then shifted to the city of Waithali (Vaishali). Sanskrit inscriptions in the region indicate that the founders of the first Arakanese states were Indian. Arakan was ruled by the Chandra dynasty. The British historian Daniel George Edward Hall stated that “The Burmese do not seem to have settled in Arakan until possibly as late as the tenth century AD. Hence earlier dynasties are thought to have been Indian, ruling over a population similar to that of Bengal. All the capitals known to history have been in the north near modern Akyab (now called Sittwe)”.

“By the 3rd century,the coastal regions of Kala Mukha (i.e. Arakan) had  been settled, the colonists dominating and coexisting warily with the aboriginal tribes. The Lords of the Solar and Lunar dynasties from far off Bharatavarsha (i.e. India) had indeed arrived. In the major habitation sites, Sanskrit was the written language for the ruling classes, and religious beliefs were those current at the time on the subcontinent.” The earliest dawn of the history of Arakan reveals the base of the hills, which divide the lower course of the Kaladan and Lemro rivers, inhabited by sojourners from India, governed by chiefs  who claim relationships with the older Hindu communities; the kings and priests study the three Vedas; the rivers, hills, and cities bear names of Aryan origin; and the titles assumed by the king and queen regent suggest connection with the Solar and Lunar dynasties of India.”

 Sanskrit Hindi/Urdu Rohingya Bengali Chittagonian English
din

raatri

ekah, ekam

dvi

desa

manusya

aham

tvam, yuyam

ayam

kashchana

madeeya

tava, tva

asmaakam

etaah

taan

paatra, sthal

chamas

kim

shilaa

bhoomi

ghasa,mamsa

charman

etad, iha

vazita

pitamahi

pitamaha

rupika

vadhu

kayaka

jivan, asavah

katara

kena

puraana

neela

kaala

lakta, lohita

doora

padra

ardhaa

mahila

dharma

Ravivaar

Somavaar 

din

raat

ek

dou

deish

manushya

mai’nh

tum, aap 

yeh

koee

mera

tumhara

hamarei

yeh (sab)

woh (sab)

thaali

chamach

kya

patthar

dhartee

maans

chamrda

idhar

chillaana

dadeema

dadaaji

paysa

dulhan

tan, sharir

jeevan, jaan

kaun

kaise

puraana

neela

kaala

laal

door

gaa’nhu

aadha

mahila

dharm

Ravivaar

Somavaar

din

rait

ek

dyi, dui

desh

manhish

mui

twa’nh, tui

imha, iba

konikya

mor

twa’nhr

amharar

een

uun

hanik

jhung

ki

shil

zobin

gussa

sam

erei

ketkeza

daa’oo

daa’ee

tya’nh

kotnya

kaya

jan, zindegi

kunna

keen,kobitor

puran

nila, kalma

kala

lal

door

para

adha, addok

miala

dhormo, din

Roibar

Shombar

din

raat

ek 

dui

desh

manush

ami

tumi, apni

ei, eiti

jekeo

amar

apnar

amader

eigulo

sheigulo

pottika, 

chamoch

ki

pathor

prithibi

mansho

chamra

ekhaney

citkara

didima

pitamaha

poysha

badhu

shorir

jibon, praan

ke

kemon

puratan

nila 

kalo

laal

eporyonto

graam

aadha, ordek

mohila

dhormo

Rabibar

Shombar

din

rait

ek

dui

desh

manuish

a’nhi

tu’nhi, 

egan, ei

honokie

a’nhar

onor

a’nharar

egin

oigun

thal, plet

shamish

ki

fattor

zobin

gusto

sam

edhika

silla

dadima

dadaa

foysha

dulee

gaa

zibon, foran

hon

hondilla

furan

nila

hala

lal

door

geram

oddek

meela

dhormo

Robibar

Shombar

day

night

one

two

country

man

i

you (sing)

 this (is)

somebody

my

your

our

these

those

plate

spoon

what

stone

earth

meat

skin

here

scream

p. grandma

p. grandpa

money

bride

body

life

who?

how?

old 

blue

black

red

far

village

half

lady

religion

Sunday

Monday

  Bengali   Chittagonian   Rohingya   English
1. Apni kemon achen?

2. Apni kuthay bash koren?

3. Amake eita proyujon hoi na.

4. Kuthay jabo tumi?


5. Eirokom keno korli?

6. Ami ekta shautti kotha boli.

1. Onei ke’n achon?

2. Tu’nhi hode takon?

3. A’nhartu eitar dokar nay.


4. Onei hode zaiban?

5. Eilla ka goijjos?

6. A’nhi ekkan hasa hota hoi.

1.Twa’nh keen aso?

2. Twa’nh kawroy thaho?

3. Morti imha no lager.


4. Twa’nh kawroy zoour de?

5. Hhen ketla gorjot?

6. Mui ekkan hok kawta koong.

1. How are you?

2. Where do you live?

3. I don’t need this.

4. Where are you going?


5. Why did you do like that?

6. Let me tell  a truth.

Sanskrit is a language of ancient India with a history going back about 3,500 years. Is is the primary liturgical language of Hinduism and the predominant language of most works of Hindu philosophy as well as some of the principal texts of Buddhism and Jainism.
Sanskrit, in its variants and numerous dialects, was the lingua franca of ancient and medieval India.  In the early 1st millennium CE, along with Buddhism and Hinduism,  Sanskrit migrated to Southeast Asia, parts of East Asia and Central Asia emerging as a language of high culture and of local ruling elites in these regions.

“Rohingya Muslims of Arakan who have their proud history,  culture and tradition as other indigenous races of Burma and there is no justification to take them as foreign race for the simple reason that they profess Islam and keep Islamic names. Other Nationals can easily distinguish from their features who are them. They are also different from one another in their Language, customs and culture. Similar is the case with Rohingya Muslims who have been together as a race in a group from time immoral in a territory included within the Arakan and Burma.”

Thank you